Hamantashen, Why Eat That Which Reminds Us Of Our Enemy?
Updated: Mar 22, 2021
Purim is approaching and among all the excitement I started thinking about all our interesting things that we do to celebrate this festival. We dress up, so that we can’t tell who is who, we have the four mitzvot (mishloach manot, matanot le’evyonim, hearing the megillah and, in true Jewish style, we eat) and another one, probably the most common, is that we eat hamantashen.
I have always know the reason for this to be because they are triangular, similar to the shape of Haman’s hat. But Haman was the man who wanted to destroy us, why do we want to remember him every year and worse, immortalize him in our baked goods? So I decided to ask Rabbi Goodman from the Bach Jewish Center and here is his answer:
Why do we eat hamantashen on Purim? I have heard that they are the same shape as Haman’s hat. But Haman was the man who wanted to wipe us out. Why would we immortalize him by eating cookies that bear his name?
This may be a case of mistaken identity. These Purim cakes were originally called mohntashen, which means “poppy-seed pockets.” Today most hamantashen are filled with jelly or chocolate, but poppy seed used to be the more popular filling. It was a short linguistic jump from mohntashen to hamantashen, as people assumed there was a connection between the food eaten on Purim and the villain of the Purim story.
The real reason for eating hamantashen is that they symbolize the very nature of the Purim miracle. If you read the story of Purim, you notice that it was a string of seeming coincidences that saved the Jewish people from annihilation. There were no open miracles, no seas split, no plagues, just some twists and turns of history that, when viewed as separate events, seemed quite natural. Only at the end of the story was it revealed that a miracle had occurred.
Jews can always find a food to tell a story. In this case, it is the hamantash. The outside of the hamantash is just plain dough. The true flavor is concealed inside. Beyond the very ordinary veneer is the heart of thehamantash, bursting with sweetness.
Our lives are much the same. At times it seems that we are being pushed and pulled by accidental forces. Things happen to us that seem haphazard and random; there seems to be no system in place, no direction to this cold and harsh universe. This is not true. There is a system. But it is hidden. Below the surface there is a sweet hand and a warm heart that directs the universe.
Rarely do we get to see this hand. Purim is one day when it was revealed, when a crack opened in the outer shell of nature and we glimpsed what lies beyond. Purim reminds us that all those coincidences are no coincidences, and nothing is random. We are still in the middle of our story, so it is hard to see the full picture. But in the end we will see that it’s all one big hamantash.
Best wishes for a Shabbat Shalom
Rabbi Eli Goodman”
Originally published: February 17, 2013
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